Kur iluzioni dhe imazhi z\u00ebvend\u00ebsojn\u00eb t\u00eb v\u00ebrtet\u00ebn<\/strong><\/p>

Interneti dhe televizioni mbartin nj\u00eb gam\u00eb t\u00eb gjer\u00eb t\u00eb burimeve t\u00eb informacionit dhe sh\u00ebrbimeve, por, ato kan\u00eb edhe dizavantazhet e veta. Sa m\u00eb shum\u00eb q\u00eb i p\u00ebrdorin, aq m\u00eb t\u00eb varur b\u00ebhen njer\u00ebzit prej tyre. Ato po shformojn\u00eb realitetin dhe po ndryshojn\u00eb zakonet dhe stilin e jet\u00ebs.<\/p>

Allahu e ve\u00e7oi njeriun nga krijesat e tjera duke i dh\u00ebn\u00eb mendjen. Atij i dhuroi edhe pes\u00eb shqisat p\u00ebr ta njohur bot\u00ebn l\u00ebndore. Bota virtuale ku dominon perceptimi vizual n\u00eb jet\u00ebn njer\u00ebzore po b\u00ebhet mjaft e rrezikshme. Ajo po i kthen an\u00ebtar\u00ebt e saj n\u00eb spektator\u00eb pasiv\u00eb. Aty dominon shikimi e jo mendimi e t\u00eb par\u00ebt me zem\u00ebr. N\u00eb k\u00ebt\u00eb epok\u00eb t\u00eb civilizimit t\u00eb ekranit, sikurse shprehet dr. Mehmet Gormez, njeriu po nd\u00ebrton marr\u00ebdh\u00ebnien e tij me veten, me tjetrin dhe me bot\u00ebn p\u00ebrmes imazhit, e jo p\u00ebrmes s\u00eb v\u00ebrtet\u00ebs.<\/p>

Kurani insiston n\u00eb kultivim e mend\u00ebsis\u00eb shkencore dhe vrojtimin e argumentin n\u00eb \u00e7\u00ebshtjet e bot\u00ebs fizike. Njeriu duhet t\u00eb v\u00eb n\u00eb funksion krahas syve t\u00eb tij edhe shqisat e tjera, sikurse edhe  mendjen\/arsyen dhe zemr\u00ebn:<\/p>

\u201cJu pajisi me (shqisa p\u00ebr) t\u00eb d\u00ebgjuar, me t\u00eb par\u00eb dhe me zem\u00ebr (efideh), ashtu q\u00eb t\u00eb jeni fal\u00ebnderues.<\/em>\u201d (En Nahl, 78). <\/p>

Prandaj, q\u00eb t\u00eb kemi nj\u00eb tablo dhe kuptim t\u00eb v\u00ebrtet\u00eb k\u00ebrkohet njohje e mendjes, kuptim i zemr\u00ebs dhe perceptim shqisor. Nj\u00ebkoh\u00ebsisht njeriu duhet t\u00eb pasoj\u00eb shpalljen hyjnore rreth bot\u00ebs p\u00ebrtej l\u00ebndore dhe p\u00ebr t\u2019u pajisur me dije mbi q\u00ebllimin e jet\u00ebs, vlerat dhe kualitetet etike. Ai si nj\u00eb qenie inteligjente mund t\u00eb besoj\u00eb vet\u00ebm me nj\u00eb kuptim t\u00eb plot\u00eb. <\/p>

Kurani e em\u00ebrton si shikim perceptimin e ekzistenc\u00ebs fizike: \u201cThuaj: \u201cEcni n\u00ebp\u00ebr tok\u00eb e mandej shikoni se si qe p\u00ebrfundimi i g\u00ebnjeshtar\u00ebve<\/em>.\u201d (El Enam, 11)<\/p>

Islami e hedh posht\u00eb mend\u00ebsin\u00eb mitologjike q\u00eb jepet pas iluzioneve e bes\u00ebtytnive q\u00eb beson \u00e7do gj\u00eb pa kurrfar\u00eb argumenti dhe logjike.<\/p>

Perceptimi shqisor \u00ebsht\u00eb gjith\u00e7ka q\u00eb ne kapim p\u00ebrmes pes\u00eb shqisave tona. Perceptimi vizual \u00ebsht\u00eb vet\u00ebm nj\u00eb lloj i k\u00ebtij perceptimi dhe nj\u00eb nivel i njohjes p\u00ebrmes syve n\u00eb suaza vet\u00ebm t\u00eb pamjes, form\u00ebs e imazhit.  Reduktimi i t\u00eb kuptuarit vet\u00ebm p\u00ebrmes imazhit \u00ebsht\u00eb jo i plot\u00eb.<\/p>

Nj\u00eb qasje e till\u00eb pamund\u00ebson q\u00eb nj\u00eb person t\u00eb njoh\u00eb Zotin e tij, t\u00eb besoj\u00eb n\u00eb t\u00eb, sepse At\u00eb nuk e arrijn\u00eb shikimet (la tudrikuhul ebsar<\/em>): \u201cShikimet nuk mund ta p\u00ebrfshijn\u00eb (arrijn\u00eb) At\u00eb. Ai i p\u00ebrfshin\u00eb shikimet e t\u00eb gjith\u00ebve<\/em>.\u201d (El Enam, 103). P\u00ebrmes imazhit, nuk mund t\u00eb nd\u00ebrtohet besimi i myslimanit as n\u00eb bot\u00ebn e gajbit. Iluzionet, imazhi, forma dhe pamja jan\u00eb baz\u00eb e shirkut.  <\/p>

Nd\u00ebrkaq njohja apo perceptimi i cili vjen nga rr\u00ebnja e fjal\u00ebs arabe \u201cdereke<\/em>\u201d (me arrit), \u00ebsht\u00eb nj\u00eb koncept i logjik\u00ebs, filozofis\u00eb dhe psikologjis\u00eb.<\/p>

N\u00ebp\u00ebrmjet mendjes njeriu merr perceptimet, kupton, mediton dhe nxjerr konkluzione. Perceptimi ose kuptimi mendor \u00ebsht\u00eb arritja e di\u00e7kaje p\u00ebrmes soditjes, kundrimit dhe p\u00ebrsiatjes. \u201c\u2026 dhe thellohen n\u00eb mendime rreth krijimit t\u00eb qiejve e t\u00eb tok\u00ebs (duke th\u00ebn\u00eb): Zoti yn\u00eb, k\u00ebt\u00eb nuk e krijove kot, i lart\u00ebsuar qofsh, ruana prej d\u00ebnimit t\u00eb zjarrit<\/em>!\u201d (Ali Imran, 192).<\/p>

Q\u00eb t\u00eb arrihet deri te kuptimi i plot\u00eb i realitetit, duhet q\u00eb vrojtimet ndijore t\u00eb p\u00ebr\u00adcillen me vrojtimin e asaj q\u00eb Kurani e quan fuad<\/em> ose kalb<\/em>, d.m.th. me vrojtimin e zemr\u00ebs:<\/p>

\u201cMadje, Ai e for\u00adm\u00ebson at\u00eb dhe nga ana e vet i jep shpirtin atij dhe Ai \u00ebsht\u00eb q\u00eb juve ju pajis edhe me d\u00ebgjim, me t\u00eb par\u00ebt e me zem\u00ebr, e pak send \u00ebsht\u00eb ajo q\u00eb ju fal\u00ebnderoni.\u201d (<\/em>Es Sexhde, 7-9)<\/em> P\u00ebrmes zemr\u00ebs njeriu p\u00ebrdor logjik\u00ebn dhe nxjerr\u00eb p\u00ebrfundime prej premisave. Perceptimi apo njohja e zemr\u00ebs \u00ebsht\u00eb t\u00eb kuptosh dhe t\u00eb konceptosh di\u00e7ka me maturi dhe largpam\u00ebsi, duke ia bashk\u00ebngjit\u00eb edhe perceptimin mendor.<\/p>

Rreziku m\u00eb i madh me t\u00eb cilin p\u00ebrballen qeniet njer\u00ebzore sot \u00ebsht\u00eb vdekja e meditimit dhe privimi i njohjes s\u00eb zemr\u00ebs.  <\/p>

Dr. Ajni Sinani<\/p>","protected":false},"excerpt":{"rendered":"

Kur iluzioni dhe imazhi z\u00ebvend\u00ebsojn\u00eb t\u00eb v\u00ebrtet\u00ebn Interneti dhe televizioni mbartin nj\u00eb gam\u00eb t\u00eb gjer\u00eb t\u00eb burimeve t\u00eb informacionit dhe sh\u00ebrbimeve, por, ato kan\u00eb edhe dizavantazhet e veta. Sa m\u00eb shum\u00eb q\u00eb i p\u00ebrdorin, aq m\u00eb t\u00eb varur b\u00ebhen njer\u00ebzit prej tyre. Ato po shformojn\u00eb realitetin dhe po ndryshojn\u00eb zakonet dhe stilin e jet\u00ebs. Allahu… M\u00eb shum\u00eb<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"class_list":["post-721","post","type-post","status-publish","format-standard","hentry","category-editoriale"],"_links":{"self":[{"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/posts\/721","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/comments?post=721"}],"version-history":[{"count":1,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/posts\/721\/revisions"}],"predecessor-version":[{"id":722,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/posts\/721\/revisions\/722"}],"wp:attachment":[{"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/media?parent=721"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/categories?post=721"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/tags?post=721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}