Dr. Ajni Sinani<\/strong><\/p>

\u201c<\/strong>Ne me madh<\/em>\u00ebrin\u00eb Ton\u00eb e shpall\u00ebm Kuranin dhe Vet\u00eb Ne jemi mbrojt\u00ebs t\u00eb tij<\/em>.\u201d (El Hixhr: 9)<\/p>

Kurani \u00ebsht\u00eb nj\u00eb gurr\u00eb e pashterur urt\u00ebsish dhe mrekullish. Qysh prej 14 shekujsh, sa m\u00eb shum\u00eb q\u00eb kalon koha, ashtu sikurse nga fundi i detit q\u00eb nxirren margaritar\u00eb t\u00eb fshehur t\u00eb panum\u00ebrt, po ashtu zbulohen e nxirren n\u00eb drit\u00eb mrekullit\u00eb dhe misteret e tij, q\u00eb s\u2019kan\u00eb t\u00eb mbaruar. K\u00ebshtu do t\u00eb vazhdoj\u00eb derisa t\u00eb ket\u00eb jet\u00eb mbi Tok\u00eb.<\/em><\/p>

Kurani \u00ebsht\u00eb Fjal\u00eb e Allahut (kelam Allah) dhe si i till\u00eb u mbart te Muhamedi a.s n\u00ebp\u00ebrmjet kryengj\u00ebllit Xhibril. Ai \u00ebsht\u00eb p\u00ebrshkrim i tekstit q\u00eb \u00ebsht\u00eb skalitur n\u00eb Pllak\u00ebn Qiellore (Tabula Secreta). N\u00eb t\u00ebr\u00ebsi \u00ebsht\u00eb fjal\u00eb e Zotit dhe nuk \u00ebsht\u00eb tregim i dor\u00ebs s\u00eb dyt\u00eb dhe as fryt i mendjes njer\u00ebzore.<\/p>

Etimologjikisht fjala Kuran vjen nga folja arabe \u201ckara\u2019a\u201d q\u00eb do t\u00eb thot\u00eb \u201cme recitue\u201d, \u201cme lexue me z\u00eb\u201d. Imperativi i saj \u00ebsht\u00eb fjala \u201cikre-lexo, m\u00ebso\u201d me t\u00eb cil\u00ebn ka filluar Shpallja Kuranore. Ai \u00ebsht\u00eb zbritur n\u00eb gjuh\u00ebn arabe q\u00eb \u00ebsht\u00eb gjuha m\u00eb e pasur e bot\u00ebs dhe vler\u00ebsohet si nj\u00eb mrekulli e pakrahasueshme.<\/p>

Kurani, me p\u00ebrsosshm\u00ebrin\u00eb e tij, \u00ebsht\u00eb ruajtur n\u00eb form\u00ebn dhe n\u00eb gjuh\u00ebn e vet fillestare, fjal\u00eb p\u00ebr fjal\u00eb dhe germ\u00eb p\u00ebr germ\u00eb. \u00cbsht\u00eb i p\u00ebrkryer n\u00eb \u00e7do shkronj\u00eb t\u00eb tij. Shpallja e par\u00eb ka filluar me pes\u00eb ajete, nga surja El Alak, q\u00eb i jan\u00eb shpallur Muhamedit a.s. n\u00eb kodr\u00ebn \u201cEn-Nur (Drita)\u201d n\u00eb mosh\u00ebn 40-vje\u00e7are.<\/p>

P\u00ebrmbajtja e librit t\u00eb Zotit \u00ebsht\u00eb mahnit\u00ebse. N\u00eb t\u00eb s\u2019ka kurrfar\u00eb kund\u00ebrth\u00ebnie apo gabimi, \u00e7far\u00ebdo qoft\u00eb ai. Ai \u00ebsht\u00eb libri m\u00eb autentik i nj\u00ebsis\u00eb s\u00eb Zotit. I zbritur nga Zoti i Gjith\u00ebdijsh\u00ebm q\u00eb ng\u00ebrthen me dijen e Tij \u00e7ka \u00ebsht\u00eb n\u00eb tok\u00eb dhe n\u00eb qiell.<\/p>

Kurani \u00ebsht\u00eb fjala e Allahut q\u00eb flet, kurse universi \u00ebsht\u00eb vepra e Allahut q\u00eb hesht. Fjala e Allahut q\u00eb flet, e nxit njeriun t\u00eb p\u00ebrdor arsyen e tij, t\u00eb v\u00ebzhgoj ligjet e natyr\u00ebs dhe t\u00eb sodis universin si lib\u00ebr tjet\u00ebr i Allahut q\u00eb hesht dhe t\u00eb nxjerr\u00eb m\u00ebsime. Porosia e Allahut \u00ebsht\u00eb q\u00eb p\u00ebrmes \u201cfjal\u00ebs s\u00eb Tij q\u00eb flet\u201d ti nxit\u00eb njer\u00ebzit t\u00eb studiojn\u00eb \u201cfjal\u00ebn e Tij q\u00eb hesht\u201d, t\u00eb shikojn\u00eb bot\u00ebn rreth tyre diellin, h\u00ebn\u00ebn, ret\u00eb, shiun, bim\u00ebt, dit\u00ebn dhe nat\u00ebn … e gjith\u00eb kjo shpie n\u00eb nj\u00eb Krijues dhe Rregullues t\u00eb mrekulluesh\u00ebm.<\/p>

Tematikat q\u00eb e p\u00ebrshkojn\u00eb Librin e Zotit jan\u00eb Nj\u00ebshm\u00ebria e Krijuesit (tevhid), p\u00ebrkujtimi (tedhkir), dispozitat (ahkam) dhe besimi n\u00eb jet\u00ebn e p\u00ebrtejme.<\/p>

Kurani lexohet me z\u00eb dhe e mrekullon veshin e lexuesit dhe t\u00eb d\u00ebgjuesit nj\u00ebkoh\u00ebsisht. Leximi i tij ndikon n\u00eb m\u00ebnyr\u00eb magjepse edhe tek ata q\u00eb nuk i kuptojn\u00eb fjal\u00ebt e tij n\u00eb gjuh\u00ebn arabe. N\u00eb vet\u00eb kumbimin dhe jehon\u00ebn e fjal\u00ebve t\u00eb Zotit q\u00ebndron fuqia Hyjnore q\u00eb prek thell\u00ebsin\u00eb e shpirtit. Stili i tij i pasur \u00ebsht\u00eb i rrept\u00eb, madh\u00ebshtor dhe i mrekulluesh\u00ebm, dhe s\u2019mund t\u00eb krahasohet me t\u00eb asnj\u00eb stil njer\u00ebzor. Ai \u00ebsht\u00eb i jasht\u00ebzakonsh\u00ebm dhe sip\u00ebror, p\u00ebrplot bukuri t\u00eb mahnitshme.<\/p>

Kurani p\u00ebrmban nj\u00eb elokuenc\u00eb t\u00eb mrekullueshme dhe t\u00eb pashembullt, q\u00eb \u00ebsht\u00eb e paimitueshme dhe e paarritshme edhe nga poet\u00ebt m\u00eb t\u00eb m\u00ebdhenj. Ai nuk \u00ebsht\u00eb as proz\u00eb e as poezi e r\u00ebndomt\u00eb. \u00c7do lidhje, metafor\u00eb ose p\u00ebrsosm\u00ebri gjuh\u00ebsore e tij bart n\u00eb vete t\u00eb v\u00ebrtet\u00ebn dhe mrekulli t\u00eb panum\u00ebrta. Arab\u00ebt q\u00eb ishin mjesht\u00ebr n\u00eb proz\u00eb dhe poezi, qen\u00eb t\u00eb detyruar t\u00eb dor\u00ebzohen para stilit t\u00eb shk\u00eblqyesh\u00ebm e t\u00eb past\u00ebr t\u00eb tij. Pas \u00e7do fjale dhe germe t\u00eb Kuranit ndihet prezenca e Provanis\u00eb Hyjnore. Ato shprehin fal\u00ebnderim, madh\u00ebrim dhe adhurim p\u00ebr Krijuesin e gjith\u00ebsis\u00eb.<\/p>

Ndikimi i fuqish\u00ebm i gjuh\u00ebs magjepse t\u00eb Kuranit, me muzikalitetin e saj p\u00ebrmes rrokjeve t\u00eb p\u00ebrsosura dhe rim\u00ebs s\u00eb shk\u00eblqyer, ka b\u00ebr\u00eb q\u00eb t\u00eb galdohen dhe ngaz\u00ebllehen zemrat e entuziazmuara t\u00eb atij populli orator arab q\u00eb ishte i dashuruar me poezin\u00eb dhe oratorin\u00eb.<\/p>

\u00c7do sure e Kuranit \u00ebsht\u00eb origjinale, me t\u00eb shprehurit e saj specifik, dhe dallon p\u00ebr nga ritmi dhe stili i saj karakteristik. \u00c7donj\u00ebra prej tyre ka metrik\u00eb t\u00eb ve\u00e7ant\u00eb dhe \u00ebsht\u00eb e zbukuruar me figura stilistike q\u00eb p\u00ebrkojn\u00eb me kompozimin unikal dhe p\u00ebrmbajtjen shum\u00ebkuptimore dhe shum\u00ebdimensionale t\u00eb saj.<\/p>

Magjepsja q\u00eb del \u00e7udit\u00ebrisht nga forca e gjuh\u00ebs dhe fuqis\u00eb poetike t\u00eb tekstit t\u00eb tij \u00ebsht\u00eb mahnit\u00ebse dhe fascionuese. Vargjet kuranore p\u00ebrmes bukurive dhe xhevahireve t\u00eb shumta e b\u00ebjn\u00eb Kuranin nj\u00eb perl\u00eb brilante.<\/p>

Te disa sure, t\u00eb gjith\u00eb ajetet p\u00ebrfundojn\u00eb me rim\u00eb t\u00eb nj\u00ebjt\u00eb, te disa, shumica e tyre, kurse te disa t\u00eb tjera p\u00ebrfundojn\u00eb n\u00eb p\u00ebrputhje me t\u00ebr\u00ebsin\u00eb p\u00ebrmbajt\u00ebsore q\u00eb ka surja. Ato, me muzikalitetin dhe rim\u00ebn e shk\u00eblqyer, me \u00ebmb\u00eblsin\u00eb dhe bukurin\u00eb magjepse, l\u00ebn\u00eb mbresa t\u00eb pap\u00ebrshkrueshme n\u00eb zemr\u00ebn e besimtarit.<\/p>

Ajetet me rit\u00ebm kumbues t\u00eb jasht\u00ebzakonsh\u00ebm e me rim\u00eb melodike krijojn\u00eb efekte t\u00eb fuqishme emocionale, p\u00ebrmes zanoreve dhe bashk\u00ebting\u00eblloreve t\u00eb llojllojshme. Mrekullia e vargjeve kuranore, mund t\u00eb konsiderohet e p\u00ebrhershme, sepse ndikimi i tyre \u00ebsht\u00eb i p\u00ebrhersh\u00ebm dhe aktualiteti i tyre i vazhduesh\u00ebm.<\/p>

Edhe pse me stil diametral t\u00eb ndrysh\u00ebm, vargjet kuranore arrijn\u00eb majat e bukuris\u00eb s\u00eb shprehjes dhe kulmin e fuqis\u00eb s\u00eb shkoqitjes. Ato p\u00ebrmes lidhjes me nj\u00ebra tjetr\u00ebn e pasurojn\u00eb tematik\u00ebn e sures dhe jan\u00eb n\u00eb harmoni me nj\u00ebra tjetr\u00ebn. \u00c7do shkronj\u00eb dhe pjes\u00ebz \u00ebsht\u00eb n\u00eb funksion t\u00eb kuptimit dhe stilistik\u00ebs s\u00eb ajetit kuranor. Prandaj \u00e7far\u00ebdo z\u00ebvend\u00ebsimi apo nd\u00ebrrimi i ndonj\u00eb shkronje apo pjes\u00ebze do t\u00eb rezultonte me humbjen e kuptimit dhe stilit q\u00eb synohet.<\/p>

Kurani \u00ebsht\u00eb nj\u00eb univers i pafund dhe nj\u00eb burim frym\u00ebzimi e fisnik\u00ebrimi i pashtersh\u00ebm p\u00ebr mendjen dhe shpirtin e njeriut. I Lart\u00ebsuari \u00e7do gj\u00eb n\u00eb Librin e Tij e ka th\u00ebn\u00eb n\u00eb m\u00ebnyr\u00eb impozante, dhe me fjal\u00eb t\u00eb mrekullueshme. Kurani vazhdimisht t\u00eb impresionon me leximin e m\u00ebtejsh\u00ebm t\u00eb tij.<\/p>

Gjat\u00eb rileximit jo vet\u00ebm q\u00eb nuk na sjell m\u00ebrzi, por madje dashuria ndaj tij shtohet dhe gjithnj\u00eb zbulojm\u00eb kuptime q\u00eb n\u00eb leximin e m\u00ebparsh\u00ebm nuk i kemi v\u00ebrejtur fare. Ai \u00ebsht\u00eb libri i vet\u00ebm n\u00eb bot\u00eb q\u00eb m\u00ebsohet nga qindra e mij\u00ebra njer\u00ebz p\u00ebrmend\u00ebsh. \u00cbsht\u00eb m\u00eb i lexueshmi dhe ka ndikimin m\u00eb t\u00eb madh n\u00eb jet\u00ebn e besimtar\u00ebve.<\/p>

Kurani n\u00eb origjinalitetin e tij n\u00eb arabisht, \u00ebsht\u00eb unikal dhe i pakrahasuesh\u00ebm. Me daljen n\u00eb bot\u00ebn fenomenale, n\u00eb hap\u00ebsir\u00eb e koh\u00eb ai ka mbetur i pandryshuar, q\u00eb nga shpallja e tij deri n\u00eb dit\u00ebt tona. Atij nuk i \u00ebsht\u00eb hequr, e as nuk i \u00ebsht\u00eb shtuar qoft\u00eb edhe nj\u00eb shkronj\u00eb e vetme, q\u00eb nga koha kur i \u00ebsht\u00eb shpallur t\u00eb D\u00ebrguarit t\u00eb Zotit.<\/p>

Ai \u00ebsht\u00eb libri i vet\u00ebm nga librat e Zotit q\u00eb \u00ebsht\u00eb ruajtur me kujdes t\u00eb madh dhe amanet t\u00eb besuesh\u00ebm, nga \u00e7far\u00ebdo lloj shtremb\u00ebrimi apo devijimi. Stili i Kuranit \u00ebsht\u00eb krejt ndryshe nga stilet e tjera. Gjuha dhe shkrimi i tij jan\u00eb t\u00eb ndryshme nga gjuha dhe shkrimi yn\u00eb. Sapo p\u00ebrkthehet nuk quhet m\u00eb Kuran, por p\u00ebrkthim i kuptimit t\u00eb tij, ngase \u00e7do p\u00ebrkthim \u00ebsht\u00eb riprodhim njer\u00ebzor dhe jo fjala fillestare e Zotit.<\/p>

Retorika e mrekullueshme e Kuranit n\u00eb gjuh\u00ebn arabe, ritmet e ndryshme t\u00eb nd\u00ebrlikuara e madh\u00ebshtore shquhen aq shum\u00eb sa q\u00eb asnj\u00eb p\u00ebrkthim n\u00eb asnj\u00eb gjuh\u00eb tjet\u00ebr nuk mund t\u2019i p\u00ebrcjell\u00eb ato dhe ajo q\u00eb \u00ebsht\u00eb p\u00ebrkthyer ting\u00ebllon n\u00eb m\u00ebnyr\u00eb t\u00eb zbeht\u00eb kundrejt madh\u00ebshtis\u00eb s\u00eb origjinalit. Shum\u00eb finesa dhe tinguj, q\u00eb e p\u00ebrcjellin \u00e7do fjal\u00eb t\u00eb tij, e b\u00ebjn\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb \u00e7do p\u00ebrkthim nga gjuha arabe.<\/p>

Shum\u00ebkuptueshm\u00ebria dhe pafund\u00ebsia e Librit t\u00eb Allahut nuk pranon kufizim. I Lart\u00ebsuari thot\u00eb: \u201cSikur t\u00eb gjith\u00eb drut\u00eb n\u00eb tok\u00eb t\u00eb jen\u00eb lapsa dhe sikur detit t\u2019i shtohen edhe shtat\u00eb dete (e t\u00eb jen\u00eb ngjyr\u00eb), nuk do t\u00eb mbaronin fjal\u00ebt e Allahut (do t\u00eb shternin detet dhe do t\u00eb mbaronin lapsat, por jo mrekullit\u00eb e Librit t\u00eb Zotit<\/em>). \u201d (Llukman: 27).<\/p>

Kurani \u00ebsht\u00eb nj\u00eb gurr\u00eb e pashterur urt\u00ebsish dhe mrekullish. Qysh prej 14 shekujsh, sa m\u00eb shum\u00eb q\u00eb kalon koha, ashtu sikurse nga fundi i detit q\u00eb nxirren margaritar\u00eb t\u00eb fshehur t\u00eb panum\u00ebrt, po ashtu zbulohen e nxirren n\u00eb drit\u00eb mrekullit\u00eb dhe misteret e tij, q\u00eb s\u2019kan\u00eb t\u00eb mbaruar. K\u00ebshtu do t\u00eb vazhdoj\u00eb derisa t\u00eb ket\u00eb jet\u00eb mbi Tok\u00eb.<\/p>","protected":false},"excerpt":{"rendered":"

Dr. Ajni Sinani \u201cNe me madh\u00ebrin\u00eb Ton\u00eb e shpall\u00ebm Kuranin dhe Vet\u00eb Ne jemi mbrojt\u00ebs t\u00eb tij.\u201d (El Hixhr: 9) Kurani \u00ebsht\u00eb nj\u00eb gurr\u00eb e pashterur urt\u00ebsish dhe mrekullish. Qysh prej 14 shekujsh, sa m\u00eb shum\u00eb q\u00eb kalon koha, ashtu sikurse nga fundi i detit q\u00eb nxirren margaritar\u00eb t\u00eb fshehur t\u00eb panum\u00ebrt, po ashtu zbulohen… M\u00eb shum\u00eb<\/a><\/p>\n","protected":false},"author":2,"featured_media":733,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-732","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-artikuj"],"_links":{"self":[{"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/posts\/732","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/comments?post=732"}],"version-history":[{"count":1,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/posts\/732\/revisions"}],"predecessor-version":[{"id":734,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/posts\/732\/revisions\/734"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/media\/733"}],"wp:attachment":[{"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/media?parent=732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/categories?post=732"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dituriaislame.com\/wp-json\/wp\/v2\/tags?post=732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}